Sunday, December 25, 2011

Advertising - Precious Information Or Vicious Manipulation?

!±8± Advertising - Precious Information Or Vicious Manipulation?

Is advertising the ultimate means to inform and help us in our everyday decision-making or is it just an excessively powerful form of mass deception used by companies to persuade their prospects and customers to buy products and services they do not need? Consumers in the global village are exposed to increasing number of advertisement messages and spending for advertisements is increasing accordingly.

It will not be exaggerated if we conclude that we are 'soaked in this cultural rain of marketing communications' through TV, press, cinema, Internet, etc. (Hackley and Kitchen, 1999). But if thirty years ago the marketing communication tools were used mainly as a product-centered tactical means, now the promotional mix, and in particular the advertising is focused on signs and semiotics. Some argue that the marketers' efforts eventually are "turning the economy into symbol so that it means something to the consumer" (Williamson, cited in Anonymous, Marketing Communications, 2006: 569). One critical consequence is that many of the contemporary advertisements "are selling us ourselves" (ibid.)

The abovementioned process is influenced by the commoditisation of products and blurring of consumer's own perceptions of the companies' offering. In order to differentiate and position their products and/or services today's businesses employ advertising which is sometimes considered not only of bad taste, but also as deliberately intrusive and manipulative. The issue of bad advertising is topical to such extent that organisations like Adbusters have embraced the tactics of subvertising - revealing the real intend behind the modern advertising. The Adbusters magazine editor-in-chief Kalle Lason commented on the corporate image building communication activities of the big companies: "We know that oil companies aren't really friendly to nature, and tobacco companies don't really care about ethics" (Arnold, 2001). On the other hand, the "ethics and social responsibility are important determinants of such long-term gains as survival, long-term profitability, and competitiveness of the organization" (Singhapakdi, 1999). Without communications strategy that revolves around ethics and social responsibility the concepts of total quality and customer relationships building become elusive. However, there could be no easy clear-cut ethics formula of marketing communications.

ADVERTISING - PRESCIOUS INFORMATION OR VICIOUS MANIPULATION?

In order to get insights into the consumer perception about the role of advertising we have reviewed a number of articles and conducted four in-depth interviews. A number of research papers reach opposed conclusions. These vary from the ones stating that "the ethicality of a firm's behavior is an important consideration during the purchase decision" and that consumers "will reward ethical behavior by a willingness to pay higher prices for that firm's product" (Creyer and Ross Jr., 1997) to others stressing that "although consumers may express a desire to support ethical companies, and punish unethical companies, their actual purchase behaviour often remains unaffected by ethical concerns" and that "price, quality and value outweigh ethical criteria in consumer purchase behaviour" (Carrigan and Attalla, 2001). Focusing on the advertising as the most prominent marketing communication tool we have constructed and conducted an interview consisting of four themes and nine questions. The conceptual frame of this paper is built on these four themes.

THEME I. The Ethics in Advertising

The first theme comprises two introductory questions about the ethics in advertising in general.

I.A. How would you define the ethics in advertising?

The term ethics in business involves "morality, organisational ethics and professional deontology" (Isaac, cited in Bergadaa', 2007). Every industry has its own guidelines for the ethical requirements. However, the principal four requirements for marketing communications are to be legal, decent, honest and truthful. Unfortunately, in a society where the course of action of the companies is determined by profit targets the use of marketing communications messages "may constitute a form of social pollution through the potentially damaging and unintended effects it may have on consumer decision making" (Hackley and Kitchen, 1999).

One of the interviewed respondents stated that "the most successful companies do no need ethics in their activities because they have built empires." Another view is that "sooner or later whoever is not ethical will face the negative consequences."

I.B. What is your perception of the importance of ethics in advertising?

The second question is about the importance of being moral when communicating with/to your target audiences and the way consumers/customers view it. In different research papers we have found quite opposing conclusions. Ethics of business seems to be evaluated either as very important in the decision making process or as not really a serious factor in this process. An example of rather extreme stance is that "disaster awaits any brand that acts cynically" (Odell, 2007).

It may seem obvious that the responsibility should be carried by the advertiser because "his is the key responsibility in keeping advertising clean and decent" (Bernstein, 1951). On the other hand the companies' actions are defined by the "the canons of social responsibility and good taste" (ibid.). One of the interviewees said:

"The only responsible for giving decent advertising is the one who profits at the end. Company's profits should not be at the expense of society."

Another one stated that "our culture and the level of societal awareness determine the good and bad in advertising".

The increased importance of marketing communications ethics is underscored by the need of applying more dialogical, two-way communications approaches. The "demassification technologies have the potential to facilitate dialogue", but the "monologic" attitude is still the predominant one (Botan, 1997). Arnold (2001) points out the cases of Monsanto and Esso which had to pay "a price for its [theirs] one-way communications strategy". In this train of thought we may review ethics in advertisements from two different perspectives as suggested by our respondents and different points of view in the reviewed papers. The first one is that it is imperative to have one common code of ethics imposed by the law. The other affirms the independence and responsibility of every industry for setting its own standards.

THEME II. Which type of regulation should be the leading one in the field of advertising?

The next theme directs the attention towards the regulation system which should be the primary one. Widely accepted opinion is that both self regulation and legal controls should work in synergy. In other words the codes of practice are meant to complement the laws. However, in certain countries there are stronger legal controls over the advertising, e.g. in Scandinavia. On the other hand the industry's self regulation is preferred in the Anglo-Saxon world. Still, not everyone agrees with the laissez-faire concept.

One of our respondents said:

"I believe governments should impose stricter legal frame and harsher punishment for companies which do not comply with the law."

Needless to say, the social acceptability varies from one culture/country to another. At the end of the day "good taste or bad is largely a matter of the time, the place, and the individual" (Bernstein, 1951). It would be also probably impossible to set clear-cut detailed rules in the era of Internet and interactive TV. Therefore, both types of regulation should be applied with the ultimate aim of reaching balance between the sacred right of freedom of choice and information and minimizing possible widespread offence. Put differently, the goal is synchronising the "different ethical frameworks" of marketers and "others in society" in order to fill the "ethics gap" (Hunt and Vitell, 2006).

THEME III. Content of Advertisements.

Probably the most controversial issue in the field of marketing communications is the content of advertisements. Nwachukwu et al. (1997) distinguish three areas of interest in terms of ethical judgment of ads: "individual autonomy, consumer sovereignty, and the nature of the product". The individual autonomy is concerned with advertising to children. Consumer sovereignty deals with the level of knowledge and sophistication of the target audience whereas the ads for harmful products are in the centre of public opinion for a long time. We have added two more perspectives to arrive at five questions in the conducted interviews. The first one concerns the advertisement that imply sense of guilt and praise affluence that in the most cases cannot be achieved and the second one is about advertisements stimulating desire and satisfaction through acquisition of material goods.

III.A. What is your attitude towards the advertisement of harmful products?

A typical example is the advertisement of cigarettes. Nowadays we cannot see slogans like "Camel Agrees with Your Throat" (Chickenhead, accessed 25th September 2007) or "Chesterfield - Packs More Pleasure - Because It's More Perfectly Packed!" (Chickenhead, accessed 25th September 2007). The general advertisement, sponsorship and other marketing communications means are already prohibited to be used by cigarette producers. Surprisingly, most of the answers of the respondents were not against the cigarettes advertisement. One of the respondents said:

"People are well informed about the consequences of smoking so it is a matter of personal choice."

As with many other contemporary products the shift in communications messages for cigarettes is oriented towards symbol and image building. The same can be said for the alcohol ads. A well-known example of emotional advertising is the Absolut Vodka campaign. From Absolut Nectar, through Absolut Fantasy to Absolut World the Swedish drink actually aims to be Absolut... Everything.

Advertising of hazardous products is even more harshly criticised when it is aimed at audiences with low individual autonomy, i.e. children. Two main issues in this respect are the manipulation of cigarettes and alcohol as "the rite of passage into adulthood" and the fact that "sales of health-hazardous products (alcohol, cigarettes) develop freely without much disapproval" (Bergadaa, 2007).

III.B. What is your attitude towards the advertisement to children?

Children are not only customers, but also consumers, influencers and users in the family Decision-Making Unit (DMU). Additional difficulty is that they are too impressionable to be deciders in the DMU. At the same time it is not a secret that marketers apply "the same basic strategy of trying to sell the parent through the child's insistence on the purchase" (Bernstein, 1951). It is not a surprise then that "spending on advertising for children has increased five-fold in the last ten years and two thirds of commercials during child television programs are for food products" (Bergadaa 2007). In the US alone children represent a direct purchases market of billion worth (McNeal cited in Bergadaa, 2007) which certainly is on the top of the agendas of many companies. While exploiting children's decision-making immaturity advertisers often go too far in dematerialising their products and "teleporting children out of the tangible and into the virtual world of brand names" (Bergadaa 2007). Teenage virtual worlds like Habbo where snack food brands run advertising campaigns are already a fact of life (Goldie, 2007). The imaginative worlds are popular not only online. Hugely successful for creating a fantasy world is Mc Donald's. The company tops the European list of kids' advertisers while more than half of the children's adverts are for junk food.

In some countries there are harsher restrictions to the children advertising.

• "Sweden and Norway do not permit any television advertising to be directed towards children under 12 and no adverts at all are allowed during children's programmes.
• Australia does not allow advertisements during programmes for pre-school children.
• Austria does not permit advertising during children's programmes, and in the Flemish region of Belgium no advertising is permitted 5 minutes before or after programmes for children.
• Sponsorship of children's programmes is not permitted in Denmark, Finland, Norway and Sweden while in Germany and the Netherlands, although it is allowed, it is not used in practice." (McSpotlight, accessed 20th September 2007).

According to a research by Roberts and Pettigrew (2007) the most frequent themes in children advertising are "grazing, the denigration of core foods, exaggerated health claims, and the implied ability of certain foods to enhance popularity, performance and mood." But the junk food is not the only reason for parents' preoccupation. According to a study of Kaiser Family Foundation (Dolliver, 2007) parents are concerned about the amount of advertising of the following products (in order of importance): toys, video games, clothing, alcohol/beer, movies, etc.

The interviewed respondents were unanimous: "The advertising to children should be strictly monitored." Similar results were obtained in surveys by Rasmussen Reports and Kaiser Family Foundation. Nevertheless, the legal means are just one part of the children's protection. The other part involves "the decision-making responsibility of parents and teachers" which is "to assist their children in developing a skeptical attitude to the information in advertising" (Bergadaa 2007). The marketers themselves should also be involved in shaping the moral system of our future and "each brand should have its own deontology - a code of practice regarding children - rather than rely on industry codes" (Horgan, 2007).

III.C. Do you think there are many misleading, exaggerating and confusing advertisements. Are many ads promising things that are not possible to achieve?

It will not be exaggerated to state that advertising is in a sense "salesmanship addressed to masses of potential buyers rather than to one buyer at a time" (Bernstein, 1951). Since "salesmanship itself is persuasion" (ibid.) we cannot merely blame advertisers for pursuing their sales goals. However, in the last twenty years or so advertisers have increasingly applied semiotics in their messages and as a consequence ads have begun to function more and more as symbols. One extreme case in this stream of advertising is the creation of idealised image of a person who uses the advertised product. Bishop (2000) draws our attention to two "typical representatives of self-identity image ads" which entice consumers to project the respective images to themselves through use of the products:

- "The Beautiful Woman";
- "The Sexy Teenagers.

Through setting of such stereotypes advertisers not only mislead the public and exaggerate the effects of products but also provoke low self-esteem in consumers. At the same time they promise results that in most cases are simply impossible to achieve. Instead of promoting "'glamorous' anorexic body images" communication messages should use "varied body types" and should drop the idea of the "impossible physical body images" (Bishop, 2000).

To question III.C one of the respondents commented:

"The customers of these products [the ones advertised through thin models] are mostly people who do not have the same physical characteristic. For me, this type of advertising is deliberately aimed at people to make them feel not complete, far from attractive social outsiders."

However, another interviewed stated that: "every person has his own way of evaluating what is believable and what is misleading. Consumers are enough sophisticated to know what is exaggerated."

Similarly, Bishop (2000) concludes that "image ads are not false or misleading", and "whether or not they advocate false values is a matter for subjective reflection." The author argues that image ads do not interfere with our internal autonomy and if people are misled, it is because they want it. It is all about our free choice of behaviour and no advertisement can modify our desires. Perhaps, the truth lies somewhere in-between the two extreme positions.

III.D. What is your attitude towards advertisement that imply sense of guilt, and praise affluence that in the most cases cannot be achieved?

A more specific case of controversial advertising is the one used to "promote not so much self indulgence as self doubt"; the one that "seeks to create needs, not to fulfill them: to generate new anxieties instead of allaying old ones" (Hackley and Kitchen, 1999). A response of our interviewee reads:

"It is not only a matter of advertising. It has to do with the social inequality and the desire to possess what you can not."

Hackley and Kitchen (1999) refer to this discrepancy as to "when reality does not match the image of affluence and the result is a subjective feeling of dissonance". The issue could be elaborated further through the next question.

III.E. Are advertisements stimulating desire and satisfaction through acquisition of material goods moral?

We live in a society which is more or less marked by materialism. Advertisements are often blamed to fuel consumption which is allegedly leading to happiness. The role of promoting satisfaction through acquisition of material goods has become so important that currently the "media products are characterised by relativism, irony, self referentiality and hedonism" (Hackley and Kitchen, 1999). Is the popular saying "those who die with most toys win" really a motivator in consumers' behavior and could consumption be the cure of emotional dissonance? This seems to be the case provided a brand succeeds to enter in the evoked set of consumer choices. This new "kind of materialism" goes hand in hand with "the emergence of individualism via sheer hedonism along with narcissism and selfishness" (Bergadaa 2007).

THEME IV. Is the quantity of advertisements justified?

IV.A. Do you think there is too much advertising?

An audit of food advertising aimed at children in Australia by Roberts and Pettigrew (2007) revealed that "28.5 hours of children's television programming sampled contained 950 advertisements." Actually, we all are being bombarded by ads on TV, Internet, print media, etc. The amount and content of marketing communications messages puts the consumer's information processing capacity to a test. The exposure to marketing data overload often leads to diluted consumer's selective perception. Whether our responses are circumscribed by "confusion, existential despair, and loss of moral identity" or we "adapt constructively to the [communications] Leviathan and become intelligent, cynical, streetwise" (Hackley and Kitchen, 1999) is a question open to debate.

Two opposite streams of attitudes were produced in our research. One stance is concerned with the undue quantity of advertisement. The other stream proclaims that "If there is an advertisement, so it is justified by a need." We agree that the communications overload may indeed have "pervasive effect on the social ecology of the developed world" (Hackley and Kitchen, 1999). If the increasing communication pollution is not managed properly by both legal and industry points of view yet again the advertising will manage "to hoist its foot to its own mouth and kick out a couple of its own front teeth" (Bernstein, 1951).

CONCLUSION

In preparation of this paper we have used qualitative depth interviews in order to get insights for what actual customers opine. We have also substantiated our presentation with references to a number of influential articles in the field of ethics in marketing communications. Generally, our respondents as well as various authors have taken two opposing stances. The first one affirms that ethics in marketing communications matters considerably, whereas the other one downsizes the importance of ethics, thereby stressing the role of other factors in consumer decision-making, i.e. price, brand loyalty, convenience, etc.

Marketers should understand their "responsibility for the emerging portrait of future society" (Bergadaa 2007). Not only there is a need of legal ethical frame but also professional ethical benchmarks and deontology should be in place. One of the main challenges is to avoid creating "a happy customer in the short term", because "in the long run both consumer and society may suffer as a direct result of the marketer's actions in 'satisfying' the consumer" (Carrigan and Attalla, 2001).

The strength of the advertisement influence exerted on consumers is only one part of the equation. On the other hand we may affirm that consumers are not morally subservient and according to the information process models there is a natural cognitive defense. The communications tools "offer us a theatre of our own imagination" (Hackley and Kitchen, 1999). Consequently, we accept the reality in terms of our own experiences. In this sense marketers do not create reality - they are simply a mirror of the society. We may argue that unfortunately this is not always the case.

Advertising is often deservedly seen as the embodiment of consumer freedom and choice. Notwithstanding this important role, when the choice is "between one candy bar and another, the latest savoury snack or sweetened breakfast cereal or fast food restaurant" (McSpotlight, accessed 20th September 2007) it represents anything else but not an alternative and certainly not a healthy one.

The words of Bernstein (1951), said fifty-six years ago are still very much a question of present interest: "It is not true that if we 'save advertising, we save all,' but it seems reasonable to assume that if we do not save advertising, we might lose all."

Anonymous (2006). Module Book 6, Marketing Communications, University of Leicester.

Arnold, M. (2001). Walking the Ethical Tightrope (Marketing Corporate Social Responsibility), Marketing, 7/12/1001, p. 17.

Bergadaa M. (2007). Children and Business: Pluralistic Ethics of Marketers, Society and Business Review, Vol. 2, No. 1, pp. 53-73.

Bernstein, S. R. (1951). Good Taste in Advertising, Harvard Business Review, Vol. 29, No. 3, pp. 42-50.

Bishop, J. D. (2000). Is Self-Identity Image Advertising Ethical?, Business Ethics Quarterly, Vol. 10, No. 2, pp. 371-398.

Botan, C. (1997). Ethics in Strategic Communication Campaigns: The Case for a New Approach to Public Relations, Journal of Business Communication, Vol. 34, No. 2, pp. 188-202.

Carrigan, M. and Attalla, A. (2001). The Myth of the Ethical Consumer - Do Ethics Matter in Purchase Behaviour?, Journal of Consumer Marketing, Vol. 18, No. 7, pp. 560-577.

Chickenhead, 'Truth in advertising'. Online. Available at: chickenhead.com/truth/chesterfield6.html (accessed 25th September 2007).

Chickenhead, 'Truth in advertising'. Online. Available at: chickenhead.com/truth/camel1.html (accessed 25th September 2007).

Creyer, E. H. and Ross Jr. W. T. (1997). The Influence of Firm Behavior on Purchase Intention: Do Consumers Really Care About Business Ethics?, Journal of Consumer Marketing, Vol. 14, No. 6, pp. 421-432.

Dolliver, M. (2007). A Parental Dim View of Advertising, Adweek, Vol. 48, No. 26, pp. 25.

Goldie, L. (2007). Brands Free To Use Virtual Worlds To Target Kids, New Media Age, 8/9/2007, p. 2.

Hackley, C. E. and Kitchen P. J. (1999). Ethical Perspectives on the Postmodern Communications Leviathan, Journal of Business Ethics, Vol. 20, No. 1, pp. 15-26.

Horgan, S. (2007). Online Brands Need Their Own Ethical Guidelines, Marketing Week, Vol. 30, No. 26, p. 30.

Hunt, S. D. and Vitell, S. J. (2006). The General Theory of Marketing Ethics: A Revision and Three Questions, Journal of Macromarketing; Vol. 26, No. 2, pp. 143-153.

McSpotlight, 'Advertising to children, UK the worst in Europe' Online. Available at: mcspotlight.org/media/press/food_jan97.html, (accessed 20th September 2007).

Nwachukwu, S.L.S, Vitell, Jr. S.J., Gilbert, F.W., Barnes, James H. (1997). Ethics and Social Responsibility in Marketing: An Examination of the Ethical Evaluation of Advertising Strategies, Journal of Business Research, Vol. 39, No. 2, pp. 107-118.

Odell, P. (2007). Marketing under the Influence, Promo, Vol. 20, No. 6, p. 27.

Roberts, M. and Pettigrew, S. (2007). A Thematic Content Analysis of Children's Food Advertising, International Journal of Advertising, Vol. 26, No. 3, pp. 357-367.

Singhapakdi, A. (1999). Perceived Importance of Ethics and Ethical Decisions in Marketing,
Journal of Business Research, Vol. 45, No. 1, pp. 89-99.

Stanford University, 'Alcoholic Advertisements'. Online. Available at: stanford.edu/class/linguist34/advertisements/alcohol%20ads/index.htm, (accessed 20th September 2007).

Vintage Virginia Slims, Online. Available at: freenet-homepage.de/mshel120/vintage/vintage-vs.html, (accessed 25th September 2007).


Advertising - Precious Information Or Vicious Manipulation?

Electric Meat Slicers Sale

Monday, November 28, 2011

When Handicapping Horse Races Keep It Simple for Best Results

!±8± When Handicapping Horse Races Keep It Simple for Best Results

When trying to find good bets in horse races we sometimes work so hard we might be considered obsessive. While doing your best is always a good thing and I don't want to discourage you from working hard at finding winning horses, a little caution should be used. For instance, sometimes, when we try too hard, analysis becomes paralysis, as the saying goes.

First of all, think of all the things that can happen in a horse race. There are so many factors that should be considered when you look at the runners, jockeys, trainers, and other people involved in a race. What other people re involved, you ask? How about the owner, who may be calling the shots or a racing steward who might write the race conditions to favor one particular horse?

With all the things that can go wrong in a race and all the split second decisions a rider needs to make, how can you possibly think you can cover all the contingencies? You can't. The best method for handicapping that I've found is to look at the top factors like speed, class, form, and connections (trainer-jockey combinations).

Then look at the race conditions and see if they favor one or more of the runners in the race. They usually do. Next, look at the racing model to see which running style usually wins this particular race. Now look over the horses to see who has an advantage based on the race model or conditions of a race. Make any adjustments accordingly and then set up a morning line for the horses.

Your morning line should be based on what you think each runner's real chances of winning may be. After you've done all that, stop handicapping and second guessing. You've done all you should do unless you get some reliable last minute advice. Look the runners over in the paddock and post parade to make sure they look fit and ready then make your bet if you get a horse that offers value according to your morning line.

That's all there is to it and should be all you do. Nothing more and certainly nothing less. If you have a particular horse you're following and it seems to be in the right spot, you should still handicap the race just to know what competition your horse is facing in today's race. Naturally, if you've been following that one, you know what it's ability is compared to the others and therefore, once again, should be able to determine the chances of that one winning and therefore, what fair odds may be.


When Handicapping Horse Races Keep It Simple for Best Results

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Wednesday, September 21, 2011

The monastic life - the path of spirituality?

!±8± The monastic life - the path of spirituality?

INTRODUCTION

Elijah and John, like other hermits (a monastic way of life) lived in the desert. Jesus did not. So what is the path to spiritual maturity? And 'the life of a Monaco or otherwise? Achieve what we want, it should be noted, the monastic life or otherwise, by the grace of God. God sees the heart. What was the first miracle of Jesus'? In the ceremony that was to run it? If Jesus was a miracle brought in a wedding party, and thus promoting joyful festival (although,with restrictions), this is not an indication that the monastic, celibacy or asceticism as Godlie not married, the life of the party? Monasticism is the way to spirituality? Although there are good principles in the monastic life should be emphasized, echoed and echoed, that only God can lead to spirituality. From the foregoing, spirituality is not only through works of justice, but in reality by his grace.

1 DEFINITIONS

a. spirituality

The concept of spiritualityis defined as living the Christian life with the knowledge or sensitivity to religious values. Pursuit of perfection and ambitions and in particular the use of prayer are very important considerations in many Christian circles. It should be noted, however, that spirituality takes different forms in different Christian traditions, for example, from the solitude of the Orthodox monks of activism are the Pentecostals.

b. Monastic life

Monastic liferefers to a religious way of life, which usually follows within the confines of a monastery, where many people take the vows of poverty, chastity and obedience, to live by the rule of the Order of belonging. Generally and universally ascetic, celibate, monastic individual separates profess themselves from mainstream society and living as a hermit or anchorite (religious recluse) or by joining a company of others who have similar intentions. It is believed that, althoughSt. Anthony is considered the founder of monasticism, is the founder of the Rule of St. Benedict's life. The goal of monastic life, the attainment of personal salvation with God was a constant spiritual battle with temptation. And 'therefore reasonable to consider that "the main objective of Monaco, therefore, is the personal holiness ..." (Cross, 1975, 914).

c. Monastic spirituality

Monastic spirituality implies a single lonely heart searching for God, an approachHe found the answer to his invitation in writing, for example, "Seek ye first the kingdom of God" (Matthew 6:33). Will be done in a long life and perfect or completely in the eternal life after death. There is a "way of life ... that requires a certain discipline for disposal to meet the living God" (monastic spirituality 2004). Then flows from faith in a God who comes to those who are willing to listen, they will find God, even if persistentlyIt seems boring useless. The 48 th verse of the Rule of St. Benedict says: "Not immediately removed from the fear and the man in the street that leads to salvation, is bound to be intimidated from the start closely." (The Spirit of Benedictine life, 2004).

2 Types of monastic life

The Encyclopedia Britannica says, usually in two monasticism, organizational or institutional, hierarchical and status-types. The organizational or institutional setting could be furtherdivided in almost hermit hermit coenobitic, almost monastic and mendicant monks. The two subdivisions in the latter group includes secondary and priestly and religious communities.

A common feature of a true hermit institutions, the emphasis is to live alone on a strictly contemplative life. Semi-hermetic institutions have loose organizational structures without external hierarchies. Coenobitic monasticism, asceticism was to be followed in community life and obedience. Thequasi-monastic groups are Christian military orders. Strictly defined, the monks are the ones who live by begging alms.

3 Causes of monastic life

Several reasons for the rise of monasticism could be attributed. An important influence was the philosophy. The dualistic view of flesh and spirit, with its tendency, and bad meat and mind to look good so characteristic of the Eastern influence of Christianity, but the movements Gnostics and Neoplatonists. It is assumedthat the pension can from the world "with the help of the individual to crucify the flesh and the spiritual life through meditation and asceticism of taking action" (Cairns, 1967, 163).

Secondly, it seems that some fonts seem to justify the monastic life. I Corinthians 7 is an example. Some early church fathers as Origen, Cyprian, Tertullian and Jerome required celibacy correct interpretation of Scripture to support. In addition, observe, Antonio, probably the first monaco, "inAnswering these words (Matthew 19:21), disposed of his property and gave the proceeds to the poor, only a portion set aside for the care of his sister "(Gonzalez 1984, 141). He also discarded the small reserve fund for his sister who kept them under the care of the young women of the church, and left the desert, when "not be anxious about tomorrow" in the next verse (Matthew 6:34) he moves. Even if you do not really know if really started flying in the desert, "Antony firstbegan the life of a hermit, just before the year 270, but it seems that he predecessor "(Lawrence 1984, 5) had.

The total spiritual poverty that is required of Christians and monks, without hesitation answer seems to be lovingly given in the Beatitudes. This is the core spirit of the Benedictine order - the respect of his teachings, in the end the following, which has followed the same approach was used by his baptism in the Jordan through ', testing and misunderstandingsHumiliation of the rejection of his obedience to his father and burning the final act of the blink victim. It also improves in the third place certain psychological tendencies, the desire for a monastic life. In times of crisis there is always a tendency to retreat from the harsh reality. At the end of the second and third century began, the unrest that had spread so far in the history of the empire later. It 'so obvious that "many on the left for the companyMonastery as a means of escape from harsh reality and the moral pollution of Time "(Cairns 1967, 164). Historically there have always been moral decay, it was mostly the upper classes of Roman society and monasticism became a haven for those who paid growing against the decadence of the time. Geographically, were warm, dry climate and the numerous caves in the hills on the banks of the Nile in favor of separating the individual from society.

4 BENEFITSOf monastic life

It is obvious that there is much evil in the best of us, and so well in the worst of us, that we are to evaluate critically and learn to trust one another in the Christian space. No description is right. There are strengths in the various Christian denominations, and has a receptive mind to learn from each other. The monastic life is no exception. There are several positive aspects worthy of note in this life. It isseen that the monasteries' are necessary because the world is not Christian. Let it be converted, and the need for a monastic life disappear "(Chrysostom, 1972, 52-53). History has not confirmed his hopes. Monasticism is a unique testimony to the world. And 'strongly believes that" the monasteries were the restorers of learning and centers of missionary work and philanthropy. The monks were the writers, preachers, philosophers and theologians of the time ...." (Vos, 1994, 122). ThisTherefore Cross believes that "the monks were the masters in Europe and a major influential power of civilization." (Cross 1957, 104)

The life of the Church between Constantinople and the Reformation, shows that "almost everything in the church, was the highest, most noble ideals of the gospel and true governed by those who had chosen the monastic way, or those who are in their Christian was inspired by the life of the monks did "(Noll, 2000, 85). Douglas, Cairns and Ruark argue that "theMonks have been important in the controversy Origenist, violently attacked the Christological controversies in the fifth century Byzantine church and was "Democratic Front" (Douglas, 1978, 671). The leaders of the Reformation, including Martin Luther, John Calvin, Menno Simmons and Thomas Cranner uses the writings of monks in order to draw support for their theology. Luther and Calvin, for example, always consult the works of Augustine. In fact, "we must not forget that Luther, Erasmus andmany other critics of the papacy had monastic origin "(Vos, 1994, 122).
The monastic life was not limited to physical labor, but also extends to copying MSS., Teaching, art, all kinds of scientific research and the translation of the Bible. A realistic overview of the influence of the monastic life to Christianity can be summarized as follows:

When we read the Scriptures in our language, we benefit from a tradition of translating the Bible from monaco Jerome (ca. 342-420) was inspired. IfWe sing the praise of the Father, the Son and the Holy Spirit, we follow the monks write Gregory hymnal (ca.540-604) and Bernard of Clairvaux ... If we pursue theology, we (are) forced the monks, Augustine and Thomas Aquinas (ca.1225-74). When we pray for the success of Christian mission, we ask the blessing for companies pioneering work of monks Patrick (ca.390-ca.460), Boniface (680-754), Cyril (826-69) and his brother Methodius (ca. . 815-85) and Raymond Lull (ca.1233-ca.1315). If we in gloryGoodness, God created the world gives, we follow, where the St. Francis of Assisi monaco has paved the way ... (Noll, 2000, 85).

5 The spirituality of monastic life

From the foregoing it is a question that immediately comes to mind, if the monastic life is actually a way to spirituality? Clebsch realistically notes that Antonio will retire from the world, at least one withdrawal is ambiguous, because even if it is separated from the distractions and nagging pressureordinary human society, flees into the desert that Antonio holds the greatest challenges and dangers. When Anthony does not find relief from an enthusiastic audience in a rare visit to the city, "he assured the people around him who must struggle with the same numbers - the demons - in his cell in the desert" (Clebsch 1980, 8).

Monasticism preaches isolation from the society that lives according to the elements of this world and their economic, political and social. Thisusually escape into the desert and later an independent existence of communities that have brought attention to the needs of its members. The monastic republic of Mount Athos, for example, is a prime example of a social, self-life, separate from the world and also against it. The thorny issue is that because not everyone can realistically share this vocation, the monastic remains limited solution. It is not the solution to the world in its entirety.

Although theResearchers of a war-torn country (Sierra Leone) is understood that forgiveness and love are ways to demonstrate the true spirituality. It should be noted that the monks "to participate, under the direction of the Inquisition and talked about bands in the Crusades" (Noll, 2000, 140) is. The question is: why is it so that it is the monastic life depends on personal holiness? As Christians we must be honest to admit that, "as it unfolds, the Crusades had never happened, as well as supporters hoped,and bad consequences, unintended and unexpected by supporters as Urban, the increase "(Noll, 2000, 140). Even in Christianity, is not far-fetched to say that the Crusades sealed the schism. And 'inconceivable that people see that the monastic life participated in political warfare.

The condemnation of Protestants (including the researchers of this article) about the centrality of justification by faith is bound to raise questions about whether the monastic life encouraged harmfulIdeas about the possibility of salvation by works. A legitimate question to ask whether what the monks have vowed not to hide the basic or fundamental reality of God's grace. Paul was right when he observed that "... For by grace are ye saved through faith - and this not from yourselves, it is the gift of God not by works, lest any man should boast" (Ephesians 0, 2: 8 -9). Obtain salvation by works is nothing more than a legalistic approach that constantlycondemned by Scripture. The tense of the verb in Ephesians 2:8, the necessity of faith in Christ as the only way to be done with God How important is the doctrine of grace? They have, this is a matter of someone living the monastic life would fight.

It has the ascetic deprivations of the body from monaco seat shame? In return, she argues forcefully that "the inclination of the heart, rather than simply removing the body, the key isMatter in the fear of God "(Noll, 2000, 103). In fact, a problem in the recently completed our form of sex and spirituality. Although Catholics believe that sex only for procreation, the evangelical point of view of sex between men and women for the pleasure as the true spirituality. Even Fr. Lawrence was honest enough to admit that some of the problems of a sort of monastic life. And 'interesting to note that his brother Lorenzo has started, the wisdom of his decision to live in the desert of the doubt, butlive in a Christian brotherhood ... The members of the group could build and encourage one another, protected against the whims of their individual variability (Lawrence, 1982, 78).

CONCLUSION

In all fairness to the monastic life, the institution "owes its existence to the desire for perfection in a life of greater security than normal in the world is possible" (Cross 1975, 914). Monks for more than a thousand years of the noblest qualities of life in the church. It isto respect reasonable "is never perfect, always in need of reform, and, occasionally, now sunk in corruption, it was more than 1,700 years after Anthony in the desert, a guide and inspiration for much of the church," the monastic life (Noll , 2000, 104). However, it would be too much to be said that monasticism is a way of spirituality. It 'true that there are good fundamentals in the monastic life. However, one must hasten to note,that only God can bring spirituality. It is only through works of justice, but in reality, by his grace. The environment is really the problem. I believe that the inside of man is the real problem. Philosophers believe that if a person is sick, he would still be in the same place when you remove it from the eaves of the building have been. Why? The answer is that he carries with him his disease. Jesus made to avoid non-Christians? No. What does it mean when he observed that althoughThe Christian is in the world, is not it? The researchers observed that these words suggest or recommend a really unique service. The Ministry seems to show the desert and town, as it is called to do in order to exclude any form anywhere and in any circumstance. How can it be given birth monks and monasteries, lifeless on the other side of the monastery are inhabited? It is proposed that there is only one spirituality for all, withoutDistinction in their demands that ', monaco bishop or layman. St. Seraphim was the extreme practices of hermits and returned to the world. No longer a monaco in the world was still a man among men living in retirement. It was both, and passed, it was essentially a certificate of biblical spirituality.

Bibliography

Beaufort, Lawrence. The practice of the presence of God New Kensington: Whitaker House, 1982.
Cairns, EE Christianity over the centuries.Grand Rapids, Michigan: Zondervan Publishing

House, 1967.
Chrysostom, John. The nature and mission of the Bible, the tradition of the Church: An orthodox view,

Works, vol. 1 Maryland: Noland, 1972.
Clebsch, WA Life of Antony and the letter to Marcellinus. New York: Paulist Press, 1980.
Cross, FL The Oxford Dictionary of the Christian Church. London: Oxford University Press, 1975.
Douglas, Cairns and James E. JDEE Ruark, The NewInternational Dictionary of the Christian

Church. Grand Rapids: Zondervan Publishing House, 1978.
Encyclopedia Britannica, 1989 sv office and sacred orders.
Gonzalez, JL History of Christianity: the early church, the dawn of the Reformation, Vol 1

New York: Harper and Row Publishers, 1984.
Lawrence, CH Medieval Monasticism: Forms of Religious Life in Western Europe during the Middle Ages.

London: Longman, 1984.
MonasticSpirituality. Available [online]: http://www.christdesert.org/noframes/

Scientists / monastic_spirituality.html. Accessed September 20, 2004.
Noll, Mark A. Turning Points: decisive moments in the history of Christianity. 2 Ed Grand Rapids,

Michigan: Baker Academic, 2000.
The Spirit of Benedictine life. Available [online]: http://www.christdesert.org/noframes/

Scientists / Benedict / benedict_spirituality.html. Accessed March 20, 2004.
Vos, HF IntroductionThe history of the church. Nashville: Thomas Nelson Publishers, 1994.


The monastic life - the path of spirituality?

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Tuesday, August 9, 2011

To get the best deals on used motor homes for sale

!±8± To get the best deals on used motor homes for sale

Getting to sell the market value of campers and motor homes are very difficult if you do not know how to find your way. Traders tacit agreement on the issue. Usually sell their mobile homes for sale in almost the same prices or quotations to give out the public of their different classes of motor homes, in a manner acceptable to the dealerships in town. The best way to obtain the necessary information to start your negotiating position is, perhaps, the beginning ofinside. But not one of us knows someone who works inside (distributor and manufacturer of employees), and those who were bound to know confidential information to give orders, on pain of losing their jobs. So, we try to make it easier for the boys.

There are several ways to obtain the market value (FMJ) brand new mobile homes for sale, not to rip you off big time for dealers. It's one of those mentioned above, and others are getting information from RV and Motorhome Forum polluting the Internet.You can control some of these forums and start at prices they paid for a certain brand new motor homes for sale request. If you're lucky to have a feedback is expected that the price differences are too far apart. This is understandable, these guys have bought from different merchants on several occasions and in different states. For example, you have already made a first offer of $ 80,000 at the dealership, and you have price differences of $ 75,000, $ 70,000 or $ 65,000 of forums and other sources, for example.Take the lowest price and if you start from your point of reference for the real prices of the campers for sale from there.

The new ballpark estimates RV and Camper

What many do not, retailers usually have their mobile homes for sale brand new offering with the intention of getting 30% returns from the actual price they paid for the goods and not less than 15%, if possible this knowledge at the lowest price to $ 65,000 and multiply it by using the reverse method, which look like $ 65,000 x85 = $ 55,250, the estimated price will be real. Next, you need to search on the Internet, if such calculations are possible. Try different dealers to sell the camper in particular you have in mind. You can find amazing deals that will validate your calculations or you can just run at full speed through a slow climb out of your estimates for the price to be negotiated. Do not be afraid to make the minimum bid, because the revenue from the real prices that offer the dealer,they really are always available from production incentives and discounts to retailers exclusively from the sale. So go ahead, try it.

Used trucks and trailers for sale

There are more than enough resources to get the FMJ for used mobile homes for sale on the market, you have the NADA guidelines that every body uses to get an idea of ​​how the unit was to receive costs. Unfortunately, these guidelines are really just that: guidelines. So do not make a mistake that tooThe emphasis on it, you can FMJ and other sources have. As I said, the RV camper and one of the most effective forum for this. You also need to make purchases on the Internet, there is a simple process, and the information will be waiting.

In addition to these, you can also get your own estimate of the FMV of used mobile homes for sale. This is a bit 'difficult, but, because apart from the different purchase prices, you must also be other costscaused by the owner during the life of the camper or motor home into account. But despite the fact devalue the second owner of the camper for sale as soon as they were detected by the dealers, and further devalue their first trip. The standard repayment plan campers and motor homes for sale on its first year is 18% of the actual price. Adjacent to the ballpark estimate for your new RV units for sale, you should arrive at the right price. The RVDevaluation of 10% the following year, 7% in third year and 6% from the fourth Year, and 5. Currently, used motor homes for sale reached its sixth year on the road should be its FMV half of the first purchase. You add up the changes and improvements made by the seller and put in clear, too.


To get the best deals on used motor homes for sale

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Sunday, August 7, 2011

Road Trek Class B Motor Homes

!±8± Road Trek Class B Motor Homes

road trek begins in 1980 as an alternative to Class A motor home and is quickly becoming one of the best-selling manufacturers in the mid-'80s has become. They are the manufacturers of hi-tech vehicles, complete with touring as the Class B 170-A versatile 190-popular 190-Versatile 210-Popular, 210-Versatile RS-adventure, SS and SS-Agile idea. The brand is different from all other brands. Amenities include luxury and comfort are one of them is worth the price.

This is theLast Get-Away RV. They have a private bathroom, a change, a kitchen, a bedroom and a place to relax. So while you think about the price, why not have the comfort that you can be sure to think is missing in the desert. The camper is equipped with heat pump Dometic, cabinets with doors, ducts, refrigerator, macerator sewage pump, clover leaf table dining room and a water tank under the floor.

Producers have been developed to its owner the maximum comfort that they deserve to be, butwith add-ons, such as the lumbar support of the swivel seat to stretch a lot of legroom, a large panoramic windshield on the Ultra View, you get your money's worth and more. Furthermore, the vehicle can accommodate four people for the night without extra mattress or place outside the mercy of the desert and who knows what else lurking in the dark. All the comforts and security of your home can be found here.

There is not enough space in their Chevy models lesslooking embarrassingly high roof. The land can be reduced into a simple, so that the inhabitants to stay at their height or stand without difficulty and move their way around the van, no step aside for someone from the other direction speed van, measured on a whooping 30 "wide. Lowering the floor, you will receive additional benefits beyond the aesthetic are the reduction of fuel consumption, management is better, and maneuvering in difficult areas(Low roof, thick bushes) is a breeze.


Road Trek Class B Motor Homes

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